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Re: poptarts with a twist of lennon
On Tue, 13 Aug 2002, Dan Temmesfeld wrote:
> > . . . when Israel subjugated Moab, it was, from Israel's point of
> > view, because Yahweh had given the Moabites into their hands, while,
> > from Moab's point of view, it was because Chemosh was punishing his
> > Moabites ... but the underlying reasons for the conflict were more
> > political and economic than religious, I would think.
>
> your first line about Israel's view that Yahweh giving the Maobites into
> their hands shows from your fingers that that the war *was* about
> religion.
Uh, no. Israel and Moab both interpreted the war along religious lines,
each seeing it through the eyes of their own gods, and the kings certainly
sought divine guidance, through oracles and so on. But I don't think the
war was *about* religion. I don't think the war needed any greater
motivation than the desire to be stronger than one's neighbour.
Incidentally, for those who aren't familiar with this war, the Moabite
side of the story is available to us through a document that was
discovered just over a century ago, and the Israelite side of the story
appears in II Kings 3. I wrote an essay comparing the two accounts for a
university course several years ago, and it's on my web site:
http://peter.chattaway.com/articles/moabite.htm
[ snip ]
Both sides of the battle claim to be sent by their respective deities.
Mesha says that Kemosh told him to take this town and that town, though
he does not say how he was told this. As soon as the Israelite army
runs out of water, Jehoram claims that "the LORD called us three kings
together only to hand us over to Moab" (3:10); later, he repeats the
claim to justify his demand for a prophecy from the prophet of YHWH and
not the Baal prophets (3:13). This is rather interesting, as the text
itself never claims that YHWH ordered the campaign prior to Elisha's
prophecy. Mesha may have had prophets devoted to Kemosh, as there seem
to be prophets for Baal and other non-Israelite deities, though he does
not say so in his stele.
Both accounts speak of total destruction of the other's towns, both
property and citizens. Mesha boasts of killing "all the people" of
Atarot as well as Nebo's "whole population, seven thousand male
citizens and aliens, and female citizens and aliens, and servant
girls", and says he did this because he "had put it to the ban for
Ashtar Kemosh." Similarly, the Israelites are said to have "invaded the
land and slaughtered the Moabites. They destroyed the towns, and each
man threw a stone on every good field until it was covered. They
stopped up all the springs and cut down every good tree." (3:24-25)
This wholesale destruction is a staple feature of the Deuteronomistic
History, and it appears in revised accounts of previous Israelite
conquests too. Num 21:25 claims that the Israelites "captured ... and
occupied" the cities governed by Sihon, but Deut 2:34-35 claims, "At
that time we took all his towns and completely destroyed them -- men,
women and children. We left no survivors. But the livestock ... we
carried off for ourselves." No reference is made there to occupation,
and the NIV footnote says that the word translated as "destroyed"
refers to "the irrevocable giving over of things or persons to the
LORD, often by totally destroying them." In this, then, the Israelites
and the Moabites shared a common religious and military practice.
Mesha also speaks of taking "the vessels of YHWH ... before the face of
Kemosh", an act that parallels David's dedication of captured Moabite
articles to YHWH (II Samuel 8:11). And, just as Kings interprets
Israel's misfortunes and ultimate destruction as the judgment of YHWH,
who "was not willing to forgive" (II Kings 24:2-4), Mesha claims that
Moab's former oppression was brought on Moab because "Kemosh was angry
with his land."
--- Peter T. Chattaway --------------------------- peter at chattaway_com ---
If true love never did exist how could we know its name? -- Sam Phillips
Happiness happens but I want joy. -- Marjorie Cardwell
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